e-book Prayer as a Place

Free download. Book file PDF easily for everyone and every device. You can download and read online Prayer as a Place file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with Prayer as a Place book. Happy reading Prayer as a Place Bookeveryone. Download file Free Book PDF Prayer as a Place at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The CompletePDF Book Library. It's free to register here to get Book file PDF Prayer as a Place Pocket Guide.
congregational and private, indoors and outdoors
  1. A Time and a Place for Prayer | Faith Connections
  3. A Place to Pray
  4. 4 Principles Of Consistent Prayer
  5. Latest News

The longest obligatory prayer may be recited at any time during the day; another, of medium length, is recited once in the morning, once at midday, and once in the evening; and the shortest can be recited anytime between noon and sunset. In both Buddhism and Hinduism , the repetition of mantras is closely related to the practice of repetitive prayer in Western religion rosary , Jesus prayer. Many of the most widespread Hindu and Buddhist mantras are in origin invocations of deities, e. However, from an early time these mantras were interpreted in the context of mystical sound symbolism.

The most extreme example of this is the om syllable, which as early as in the Aitareya Brahmana was claimed as equivalent to the entire Vedas collection of ritual hymns. It is largely a ritual expression of wishes for success in the practice and in helping all beings.

A Time and a Place for Prayer | Faith Connections

Moreover, indeterminate buddhas are available for intercession as they reside in awoken-fields Sanskrit: buddha-kshetra. An active prayer is a mindful activity, an activity in which mindfulness is not just cultivated but is. Universally wishing sentient beings, Friends, foes, and karmic creditors, all to activate the bodhi mind, and all to be reborn in the Pure Land of Ultimate Bliss.

The Generation Stage Sanskrit: utpatti-krama of Vajrayana involves prayer elements. The Tibetan Buddhism tradition emphasizes an instructive and devotional relationship to a guru; this may involve devotional practices known as guru yoga which are congruent with prayer.

It also appears that Tibetan Buddhism posits the existence of various deities, but the peak view of the tradition is that the deities or yidam are no more existent or real than the continuity Sanskrit: santana ; refer mindstream of the practitioner, environment and activity. But how practitioners engage yidam or tutelary deities will depend upon the level or more appropriately yana at which they are practicing.


At one level, one may pray to a deity for protection or assistance, taking a more subordinate role. At another level, one may invoke the deity, on a more equal footing. The views of the more esoteric yana are impenetrable for those without direct experience and empowerment. Pure Land Buddhism emphasizes the recitation by devotees of prayer-like mantras , a practice often called Nembutsu.

According to Shinran , the founder of the Pure Land Buddhism tradition that is most prevalent in the US, [96] : [97] "for the long haul nothing is as efficacious as the Nembutsu. But beyond all these practices the Buddha emphasized the primacy of individual practice and experience.

He said that supplication to gods or deities was not necessary. Nevertheless, today many lay people in East Asian countries pray to the Buddha in ways that resemble Western prayer—asking for intervention and offering devotion.

A Place to Pray

Again the object to which prayers are offered could be a persons referred as devtas , trinity or incarnation of either devtas or trinity or simply plain formless meditation as practiced by the ancient sages. These prayers can be directed to fulfilling personal needs or deep spiritual enlightenment, and also for the benefit of others. Ritual invocation was part and parcel of the Vedic religion and as such permeated their sacred texts.

Indeed, the highest sacred texts of the Hindus, the Vedas , are a large collection of mantras and prayer rituals. Classical Hinduism came to focus on extolling a single supreme force, Brahman , that is made manifest in several lower forms as the familiar gods of the Hindu pantheon [ dubious — discuss ].

Hindus in India have numerous devotional movements. Hindus may pray to the highest absolute God Brahman, or more commonly to its three manifestations, a creator god called Brahma , a preserver god called Vishnu and a destroyer god so that the creation cycle can start afresh Shiva , and at the next level to Vishnu's avatars earthly appearances Rama and Krishna or to many other male or female deities.

Typically, Hindus pray with their hands the palms joined together in pranam. In Sikhism, these prayers are also said before and after eating. The prayer is a plea to God to support and help the devotee with whatever he or she is about to undertake or has done. The Ardas is usually always done standing up with folded hands. When it comes to conclusion of this prayer, the devotee uses words like " Waheguru please bless me in the task that I am about to undertake" when starting a new task or " Akal Purakh , having completed the hymn-singing, we ask for your continued blessings so that we can continue with your memory and remember you at all times", etc.

Wiccan prayers can include meditation, rituals and incantations. Wiccans see prayers as a form of communication with the God and Goddess. Such communication may include prayers for esbat and sabbat celebrations, for dinner, for pre-dawn times or for one's own or others' safety, for healing or for the dead. An initiation ceremony usually involves a Raelian putting water on the forehead of a new member. Such ceremonies take place on certain special days on the Raelian calendar.

In Eckankar , one of the basic forms of prayer includes singing the word "HU" pronounced as "hue" , a holy name of God. ECKists may do this with eyes closed or open, aloud or silently. Practitioners of theurgy and Western esotericism may practice a form of ritual which utilizes both pre-sanctioned prayers and names of God, and prayers "from the heart" that, when combined, allow the participant to ascend spiritually, and in some instances, induce a trance in which God or other spiritual beings may be realized.

Very much as in Hermetic Qabalah and orthodox Kabbalah, it is believed that prayer can influence both the physical and non-physical worlds. The use of ritualistic signs and names are believed to be archetypes in which the subconscious may take form as the Inner God , or another spiritual being, and the "prayer from the heart" to be that spiritual force speaking through the participant.

While no dogma within Thelema expresses the purpose behind any individual aspirant who chooses to perform "Resh", note that the practice of "Resh" is not a simple petition toward the sun, nor a form of "worshiping" the celestial body that we call the Sun, but instead uses the positioning of that source of light, which enables life on our planet, as well as using mythological images of that solar force, so that the individual can perform the prayer, possibly furthering a self-identification with the sun, so "that repeated application of the Liber Resh adorations expands the consciousness of the individual by compelling him to take a different perspective, by inducing him to 'look at things from the point of view of the Sun' [ Prayer is often used as a means of faith healing in an attempt to use religious or spiritual means to prevent illness, cure disease , or improve health.

Meta-studies have been performed showing evidence only for no effect or a potentially small effect. For instance, a meta analysis on 14 studies concluded that there is "no discernable effect" while a systemic review of studies on intercessory prayer reported inconclusive results, noting that seven of 17 studies had "small, but significant, effect sizes" but the review noted that the most methodologically rigorous studies failed to produce significant findings.

The efficacy of petition in prayer for physical healing to a deity has been evaluated in numerous other studies, with contradictory results. Some attempt to heal by prayer, mental practices, spiritual insights, or other techniques, claiming they can summon divine or supernatural intervention on behalf of the ill. Others advocate that ill people may achieve healing through prayer performed by themselves. Faith healing has been criticized on the grounds that those who use it may delay seeking potentially curative conventional medical care.

This is particularly problematic when parents use faith healing techniques on children. In , Francis Galton conducted a famous statistical experiment to determine whether prayer had a physical effect on the external environment. Galton hypothesized that if prayer was effective, members of the British Royal family would live longer, given that thousands prayed for their wellbeing every Sunday.

He therefore compared longevity in the British Royal family with that of the general population, and found no difference. Two studies claimed that patients who are being prayed for recover more quickly or more frequently although critics have claimed that the methodology of such studies are flawed, and the perceived effect disappears when controls are tightened. One of the largest randomized, blind clinical trials was a remote retroactive intercessory prayer study conducted in Israel by Leibovici.

This study used patient records from —96, and blindly assigned some of these to an intercessory prayer group. The prayer group had shorter hospital stays and duration of fever. Several studies of prayer effectiveness have yielded null results. Many believe that prayer can aid in recovery, not due to divine influence but due to psychological and physical benefits. It has also been suggested that if a person knows that he or she is being prayed for it can be uplifting and increase morale, thus aiding recovery.

Wedding Day Prayer For a Friend (1)

See Subject-expectancy effect. Many studies have suggested that prayer can reduce physical stress, regardless of the god or gods a person prays to, and this may be true for many worldly reasons. According to a study by Centra State Hospital, "the psychological benefits of prayer may help reduce stress and anxiety, promote a more positive outlook, and strengthen the will to live.

Others feel that the concept of conducting prayer experiments reflects a misunderstanding of the purpose of prayer. The previously mentioned study published in the American Heart Journal indicated that some of the intercessors who took part in it complained about the scripted nature of the prayers that were imposed to them, [] saying that this is not the way they usually conduct prayer:.

One scientific movement attempts to track the physical effects of prayer through neuroscience. In Newberg's brain scans, monks, priests, nuns, sisters and gurus alike have exceptionally focused attention and compassion sites. Newburg believes that anybody can connect to the supernatural with practice. Those without religious affiliations benefit from the connection to the metaphysical as well. Newberg also states that further evidence towards humans' need for metaphysical relationships is that as science had increased spirituality has not decreased.

However, two hundred years later, the perception of spirituality, in many instances, appears to be gaining in strength Newberg's research also provides the connection between prayer and meditation and health. By understanding how the brain works during religious experiences and practices Newberg's research shows that the brain changes during these practices allowing an understanding of how religion affects psychological and physical health For example, brain activity during meditation indicates that people who frequently practice prayer or meditation experience lower blood-pressure, lower heart rates, decreased anxiety, and decreased depression.

One study found that prayer combined with IVF treatment nearly doubled the number of women who were successfully pregnant, and more than doubled the number of successful implantations. Some modalities of alternative medicine employ prayer. From Wikipedia, the free encyclopedia. For other uses, see Prayer disambiguation. For other uses, see Pray disambiguation.

My Hiding Place - 2 Hour of Piano Worship - Deep Prayer Music - Time With Holy Spirit - Meditation

For the Jesus Prayer, see Jesus Prayer. Deification Glorification Intercession Reverence Veneration. God Divine love Divine presence Spirituality. Muslim men prostrating during prayer in a mosque. This article may be unbalanced towards certain viewpoints. Please improve the article by adding information on neglected viewpoints, or discuss the issue on the talk page. May Main article: Prayer in the Hebrew Bible. Main article: Prayer in the New Testament. Main article: Jewish prayer. Main articles: Christian prayer and Christian worship. Our Father in heaven, hallowed be your name.

Your kingdom come.

Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one.

4 Principles Of Consistent Prayer

Main articles: Salah and Dua. Further information: Eastern religions , Meditation , and Mantra. Main article: Prayer in Hinduism. Main article: Faith healing. Main article: Efficacy of prayer. The Christian model of dramatic conversions, based on the role-model of Paul's conversion, may also have served as a model for Western interpretations and expectations regarding "enlightenment", similar to Protestant influences on Theravada Buddhism, as described by Carrithers: "It rests upon the notion of the primacy of religious experiences, preferably spectacular ones, as the origin and legitimation of religious action.

But this presupposition has a natural home, not in Buddhism, but in Christian and especially Protestant Christian movements which prescribe a radical conversion. Both historical and ethnographic evidence suggests that the privileging of experience may well be traced to certain twentieth-century reform movements, notably those that urge a return to zazen or vipassana meditation, and these reforms were profoundly influenced by religious developments in the west [ For man has closed himself up, till he sees all things thru' narrow chinks of his cavern.

Online Etymology Dictionary. Retrieved 30 December Via Old French prier , nominalised use of the Latin adjective precaria "something obtained by entreating, something given as a favour", from precari "to ask for, entreat". Richard C. Trench, Synonyms of the New Testament, s. Archived from the original on This practice is known, in Yiddish , as shuckling.

Quaker Information Center. Retrieved Christian theology. The vibrations of sound can create a state of relaxation and tranquility deep within. They can also stir and release blocked energy, pain, anxiety and emotions and take you to a place of greater self-awareness. Come, join us and feel the presence of God. Click here to register. The music of drums creates a conduit to the Divine. Drumming is an opportunity to experience worship with our bodies as well as our minds. Join us for this monthly evening of drumming and discover inner strength and encouragement by those sharing the experience.

Bring a drum of your own or use one of ours. There are at least four walls in a prayer room, but some of those might have other uses that make them less adaptable for this use. In that case, you can use a partition designed for posting. One church I know of took an old office maildrop, split the sections smaller, and made it a ' wailing wall ' of sorts, in which people would stuff their requests on small slips of paper. Another church has a map of the world, with an information book on the nations of the world, so that people can pray for that nation's believers and for God to help the nation meet its needs and heal its wounds.

The possibilities are limited only by our stiffened imaginations. Whenever there is an event where large numbers of people gather, there is an opportunity to develop a temporary place set aside for prayer. This is also true for when people gather regularly in a relatively small area, such as in a downtown neighborhood with music, culture, and an active 'street life'.

It can be geared toward the common needs and the culture of those who attend the gatherings. These types of cultural activities often have people who are asking themselves questions, or their lives are collapsing around them. They need somewhere to be honest with God, and with themselves before God. There are other uses for temporary prayer places, for more specialized prayer. It can become the place for:. I found this over at CMS a good site for those from within church organizations who are reaching out to people : it's about prayer stations in unexpected places.

It's based on an LA Times article. A personal space for prayer can really be just about anywhere that you can stay relatively undisturbed. Perhaps there's a quiet place in a park or woods or field, or a garden as Jesus did. Maybe there's a really good rock to sit on, overlooking the beach and the sea. Your place may be up on the roof of a flat-roof apartment building or dorm, or maybe on a balcony or even a fire escape. Indoors, maybe it's the bedroom your children grew up in and left, or a corner of the den. Or maybe all you can muster up is a closet. God doesn't care if there's still a mop in it, what matters to God is that you are in it.

When you get down to it, it's only a prayer room when someone's praying in it. You may be more likely to use the room if it's cleaned out and set aside just for prayer.


Latest News

There are some good things to have on hand in personal prayer places. A Bible, perhaps a notepad and pen for thoughts or a journal for journaling , perhaps headphones and some music or nature sounds. Indoors, a lamp is a good idea; outdoors, it would help to bring a flashlight. The prayer space is not chosen so people can see you pray, nor is it a spot to relax and fuzz out. It is a place to go deeper , to lose yourself in or to lose track of time, a place to wrestle with the Creator, "to feel one's body made a temple of the Holy Ghost", as Charles Spurgeon put it.

  1. Kikuyu District: The edited letters of Francis Hall 1892 - 1901.
  2. The Psychology of Sexual Offending?
  4. Prayer & Meditation - A Place to Be!
  5. Wolves! An Educational Children’s eBook Studying The Wolf And Its Pack Plus Videos (Mammals, Foxes & Wolves);

What matters most is not the place itself. What matters is that it helps you to be able to pay full attention to the most important of all relationships. The challenge , should you decide to accept it, is this: to actively create places to pray. Making your own prayer altar or room might be easy for your own life, since you have more control over that. That's a good start. But let's be more daring, for a moment. Let's say, you're in a congregation that's located in a downtown where there's an active night life.

Some people there are worried, troubled, alone, maybe even falling apart or addicted. And the churches are far away from being a part of their life, even if the church building is on the same street or around the corner from the scene. How about having a place to pray, right in the thick of it?